The Haunted Thoughtform of the Ozarks: Crescent Hotel, Egregores, and the Ghosts We Made

The Crescent Hotel Egregore: When Belief Creates a Haunting

Let’s just get this out of the way: The Crescent Hotel is haunted. But if you’re expecting another rehash of the same seven ghost stories told by every ghost tour guide with a lantern and a flair for the dramatic, you can leave now.

This is not that.

This isn’t a Top Ten Haunted Hotels listicle. It’s not about the jump scares, the flickering lights, or the blurry photos someone’s uncle took in 2003 that “totally looks like a Civil War soldier.”

This is an investigation. A reckoning. A psychic autopsy.

This is about what really haunts the Crescent Hotel.

Because while yes, there are spirits here, and yes, there are ghost stories worth telling, the deeper truth is much weirder and much more human. The real haunting isn’t just in the walls. It’s in the repetition. The storytelling. The belief. The constant energetic reinforcement of stories that weren’t ever real to begin with.

This is a story about thoughtforms. About egregores. About ghosts that were never people, and people who never got to become ghosts.

And somewhere in the middle of all that there’s Theodora. There’s the girl in the basement. There’s the jars. And of course, there’s Norman Baker: con artist, monster, and the architect of so many forgotten tragedies.

Built in 1886, the Crescent was supposed to be a palace in the woods. Perched high above Eureka Springs, it was the playground of the elite. The rich, the spoiled, the ones looking to soak in a little Ozark magic and a lot of booze.

It didn’t take long for things to start going sideways. The hotel floundered, changed hands, became a women’s college, shut down, reopened, shut down again. Then in 1937, Norman Baker slithered into town with a paint brush , some purple pain, and a vial of fake cancer cure and turned the Crescent into something darker. Something unholy.

We’ll get to him. Trust me. But first, let’s talk about what keeps people coming back: the ghosts.

Photo renderings of the ghosts of the Crescet Hotel

If you’ve been on the ghost tour, you know the list:

Michael, the horny Irish stonemason who died in Room 218

Breckie, the blonde little boy bouncing his ball

Theodora, the tidy ghost in 419 who packs your bags if she doesn’t like your vibe

The Lady in White, pushing a gurney through the halls

The young woman who jumped to her death over a scandalous affair

They’ve got postcards. Playing cards. Sketches. Gift shop real estate. But here’s the thing: most of them never existed. They’re not spirits. They’re thoughtforms.

A thoughtform is a psychic construct. A manifestation of belief, repetition, and emotional energy. Think of it like a tulpa with better PR. When enough people believe in something, think about it, fear it, or obsess over it, it becomes real. Not flesh-and-blood real, but energy real. Tangible enough to interact. Visible enough to appear. Loud enough to knock on your door at 3 a.m.

Egregores are the collective version. Built by groups. Fed over time. Your church has one. So does your workplace. So does every haunted location that’s ever had a tour guide tell the same story night after night.

At some point, these thoughtforms become self-sustaining. You don’t need belief. They’ve got momentum. They adapt. They respond. They curate their own mythology. And nowhere is this more obvious than the Crescent Hotel.

Members of othe Philip Experiment trying to communicate with Philip.

Case Study: The Philip Experiment

In 1972, a group of Canadian parapsychologists set out to prove this exact thing. They invented a ghost. Gave him a name (Philip Aylesford). A detailed, tragic backstory. A love triangle. A suicide. All fiction.

They meditated. They held seances. They believed. And eventually, Philip responded.

Through knocks. Through table tipping. Through electrical disturbances. The group created something that acted like a ghost but was entirely made up. They didn’t summon Philip. They built him.

And if you think that’s an isolated incident, let me introduce you to Pearl.

In 2007, I ran my own thoughtform experiment at the Glen Tavern Inn in Santa Paula, California. I gathered a team. We invented a ghost named Pearl. Gave her a backstory. Picked her appearance. Anchored her to a specific room.

We even performed a ritual to birth her into the psychic ecosystem of the building. Circle. Invocation. Candle. The whole shebang.

Months later, a random couple who had never heard of Pearl, had no ties to the paranormal community snapped a photo in the inn.

Guess who showed up in the mirror? Green dress. Side profile. Brown hair. Our girl.

Courtesty of www.thepearlexperiment.com

Pearl, our fabricated ghost, had become a tangible part of the inn’s haunting. Other investigators began reporting interactions with her. She gave EVPs. She manipulated lights. She followed the script we wrote for her.

She was never alive. But she was real. Just like the ghosts at the Crescent.

Norman Baker: The Birth of a Monster

Norman Baker wasn’t just a charlatan. He was a stage magician with a god complex, a radio propagandist with a purple fetish, and a pathological liar who turned cancer into currency. The only real magic trick he ever pulled off was convincing hundreds of dying people that watermelon seeds and peppermint oil could cure terminal illness

Most people know the Crescent Hotel because of the ghost tours. But Baker is the rot at the foundation. He’s the reason the basement has a morgue. He’s the reason there are jars. And he’s the reason some of the spirits at the Crescent feel less like individuals and more like trauma loops echoing in the wallpaper.

He didn’t haunt the place by dying there. He haunted it by living there.

A portrait of Norman Baker taken on the fourth floor of the Crescent Hotel.

Norman Baker was born in 1882 in Muscatine, Iowa. A machinist by trade, he dabbled in vaudeville mentalism before inventing the Air Calliaphone , a calliope that used air instead of steam. He made a ton of money selling it, got bored, and pivoted into radio. That’s where the real damage started.

In 1925, he launched KTNT: Know The Naked Truth. It was part medical quackery, part anti-Semitic screed, part anti-AMA crusade, and all propaganda. Baker railed against doctors, vaccines, and anything resembling science while hawking his own miracle cure for cancer, a secret recipe he claimed was handed down from a mysterious healer. Spoiler: it was garbage.

The American Medical Association called him out. He doubled down. He ran ads. Printed magazines. Held rallies. He opened the Baker Institute in Iowa, then took his bullshit act to Mexico when he lost his license. In 1937, he set his sights on Eureka Springs.

The Crescent was floundering. Baker saw an opportunity. He painted it lavender, installed secret passageways, added a morgue, and turned it into the “Baker Cancer Clinic.” For two years, he treated patients with his fake cure, lied to their families, and allegedly dumped bodies under cover of night. He mailed letters from the dead. He sent bills to grieving families. He made over half a million dollars.

And he was never tried for murder. Just mail fraud.

The mugshot of Norman Baker on the fourth floor of the Crescent Hotel.

The Egregore Effect

Here’s the thing. Baker didn’t just ruin lives he imprinted the building with his delusion. He created an egregore. A psychic parasite. A distortion field that still lingers in the lower floors.

You can feel it.

Go into the basement. You’ll feel the density. The manipulation. The nausea. It’s not just ghosts it’s energetic rot. The residue of a man who turned healing into a performance and death into a profit margin.

And now his desk sits on display in the hotel lounge like he was some eccentric uncle instead of a human vulture. Ghost tours tell his story with a wink and a flourish. People laugh at how bizarre he was. How theatrical.

But his victims don’t get names. They don’t get backstories. Most of them didn’t even get proper burials.

When landscapers at the Crescent unearthed a stash of over 100 jars in 2019, the contents weren’t just unsettling they were grotesque. Some were filled with Norman Baker’s infamous cancer “cure,” a homebrewed hellbrew of watermelon seeds, clover, corn silk, and peppermint. Others allegedly contained human tissue. A few even still had visible samples.

The jars in the basement at the Crescent Hotel.

Years passed with no university update, so paranormal researcher Larry Flaxman stepped in. In his video, he describes what happened next:

“Because of the historical significance, the University of Arkansas was called in to conduct a full archeological survey… Three years later, the university unfortunately still had not provided any information about the samples.”

So Flaxman did what any of us would’ve done. He took a few jars and brought them to a surgical pathologist: Dr. Charles M. Quick.

Dr. Quick’s analysis stunned everyone.

“It did look biologic, which was, both pleasantly surprising and somewhat shocking at the same time… Not sure what was in the bottle but whatever it was, the way that it was preserved actually kept it pretty well.”

Under the microscope, the mystery specimen revealed connective tissue, stroma, even muscle something that would have to be surgically removed.

“We found evidence of gauze within the wound… That’s what was happening even when this theoretical patient was being treated.”

And then came the fecal matter.

“If you can imagine someone very sick with cancer being treated, they’d be bedridden… This is just basic care. Basic care that, if you don’t provide, patients could become septic and die.”

He concluded it was likely a real, diseased human specimen. Removed. Preserved. Displayed. Because Norman Baker was that kind of showman.

Luther J. Baggett: The Letter That Should Have Been the Headline

Everyone wants to talk about Norman Baker’s purple walls and his goddamn desk. But what about the people who actually lived and died inside the Cancer Cure Hospital? The ones who bought the dream and never made it out?

There’s one name we know. Just one.

He was a cancer patient at the Crescent during Baker’s fraudulent reign in 1938. And unlike the dozens possibly hundreds of others who were erased, Luther left us something: a letter. A heartbreaking, mundane, deeply human letter mailed to his family in Arizona from inside that lavender-painted house of false hope.

Friday, 12/9/1938
My Dear Little Bunch,
The weather has blowed off nice & has been a pretty day. Me & another old man walked to town this afternoon but I haven’t had any mail from home yet. This is an awful out of way place & mail is slow getting in & out but I will surely get something tomorrow…
I sure would like to kiss my wife, Big Girl, Little Girl, & My Sonny Boy. Good night.

Saturday morning, 10th.
Castor oil at 6, tonic at 7, shaved, went to breakfast, took needle treatment, back to room on bed with hot pack, just got back from a little walk… They say that all the medicines & food used here are made from vegetables, herbs, roots & bark…
They didn’t find much the matter with me, my blood was 30 points low, and my main trouble… It seems that most of them has to stay as much as five weeks…
Since the mails seem so slow, you had better let me know soon how you think we are going to get along financially…

This sure has been a long week for me & since I haven’t had a letter & wondering if some of you are bad sick, am going to try to write to Mamie today…

Well, the last mail has come for this week & I didn’t get a letter don’t know what to think & it seems there is nothing I can do about it.
Love to all,
LJB (Luther J Baggett)

Courtesy of the Crescent Hotel website.

According to Ancestry.com, Luther died on February 24, 1939. Just a couple months after writing that letter. There’s no record of what happened to his body. No detailed obituary. Just a death date, and a note in the Crescent Hotel’s archive that a family member donated his letter years later.

It’s one of the only surviving documents from a patient of the Baker Cancer Clinic.

The Silence Between the Stories

Luther’s letter is the only whisper we have from inside the Baker Cancer Clinic that sounds like a real person. Not a ghost. Not a story. Not a tour stop. Just a man sick, scared, and writing home.

And then… nothing.

No more letters. No obituary with details. No documentation of how he died or where his body ended up. His life ends mid-sentence, sealed inside a folded piece of paper with no return address. He disappears into the same silence that swallowed every other patient who came to the Crescent looking for hope and found something else entirely.

This is the part of the haunting that nobody talks about. Not the EMF hits. Not the shadow figures. The absence.

The gaps in the record. The way people were stripped of identity and folded into the wallpaper of the building. They didn’t get to become ghosts because nobody remembered them long enough to give them names. They didn’t get to be mourned. They just… became part of the floorboards.

And yet, some of them still linger. Not as ghost tour celebrities. Not as playing card characters. As fragments. As echoes. As energy that never got closure and never asked your permission to stay.

That’s where we go next.

To the girl in the basement.

To Theodora on the fourth floor.

To the ones who stayed behind not to scare you, but because no one else ever told their story.

The enterance to the basement at the Crescent Hotel.

The Girl in the Basement

She came through in the hallway outside the morgue. Late at night. Quiet. Not in that over-the-top, dramatic way ghosts are supposed to appear. There were no slamming doors. No cold spots. Just a sudden shift in the air dense and deliberate, like something exhaled from inside the walls.

She made herself known during a spirit communication session. We weren’t looking for her. We didn’t even know she existed. But she stepped forward anyway.

Not a full name. Not a tragic backstory. Just one statement, soft but clear:

“I’m in one of the jars.”

It wasn’t a metaphor.

She wasn’t talking about being emotionally scarred or spiritually tethered to the building. She meant it literally. A part of her was still here preserved, forgotten, sealed in glass somewhere beneath our feet.

She hadn’t died at the Crescent.

That was the part that threw me. She was alive when it was taken. Whatever it was. A tissue sample? A piece of flesh? Something removed and discarded without ceremony. It didn’t kill her. But it separated her.

And that separation was enough to keep her here.

Her presence wasn’t angry. It wasn’t even mournful. It was disoriented. Like someone lost in a place they didn’t recognize anymore but couldn’t leave because a piece of them was still embedded in the structure.

She didn’t ask for help.

She didn’t want to be rescued.

She just wanted to be acknowledged. To be named. To be felt.

There was something unbearably intimate about her energy. It wasn’t the loud kind of haunting. It was small. Still. Pressed into the floor like a breath you can’t quite release.

We didn’t get anything else. No age. No year. Just that one line. I’m in one of the jars.

And then she was gone.

But I haven’t stopped thinking about her since. Because if she’s here, like that, just a piece of her, just enough to remain.

She wasn’t a ghost.

She was a trace.

A girl left hovering just outside the narrative, trying to make herself whole with what little was left behind.

Room 419. Theodora’s Room. Crescent Hotel.

Theodora

Theodora isn’t a single ghost. She’s several ghosts wearing the same name.

Over time, the Crescent Hotel’s stories bled together, facts layered on folklore, and folklore hardened into ritual. Theodora was born out of that confusion, pieced together from the psychic residue of several different women whose histories overlapped and blurred until they fused into one haunting.

That’s what makes her powerful. And that’s what makes her unreal.

She’s a thoughtform, an egregore stitched together by repetition and belief. A story made sentient through the sheer act of being told again and again.

If you listen to the tour guides, Theodora is a tidy spirit who resides in Room 419. She folds clothes. She organizes luggage. She tells guests she’s “checking out in the morning.” They describe her as a kind, orderly presence, a polite houseguest from another era.

But she’s not in any records. There’s no Theodora in Baker’s patient lists. No nurse by that name. No obituary. No verifiable death.

Theodora was assembled from fragments, bits of memory, rumor, and psychic impression, until she became a single, functioning identity.

The First Layer: The Nurse.
A woman said to have worked during the Baker Hospital years. Some say she was kind, others say she couldn’t take it anymore. No record of her exists, but people swear they feel her on the fourth floo.

The Second Layer: The Patient.
There’s the story of a woman who told everyone she was “leaving tomorrow.” She never did. She died in her bed waiting for someone to come get her. The phrase stuck. Every guide repeats it. “I’m checking out in the morning.” That line is hers, but now it belongs to Theodora.

The Third Layer: The Housekeeper.
A spectral maid rumored to straighten belongings, fold clothes, and pack suitcases. A residual haunting made of habit and repetition folded into Theodora’s identity because it fits the script.

The Fourth Layer: The Lost Patient.
One of Baker’s victims,possibly nameless, possibly buried under false records, who lingers on the fourth floor. Her scent, her sorrow, her energy all absorbed into the pattern until she, too, became part of Theodora.

And that’s how it happened.
Four lives. Four energies. One name.

Each new telling reanimates the myth. Each ghost tour, each EVP session, each whispered story in the dark gives the egregore more mass. Theodora behaves exactly like a sentient spirit because she’s been fed like one. The details shift to suit the teller, but the structure stays the same: the polite woman, the organized ghost, the caretaker of the dead.

She’s become the Crescent’s most reliable haunting precisely because she’s not one person.

Theodora fills a gap. The Crescent’s history is brutal, chaotic, and grief-soaked. Baker’s patients were stripped of their dignity, their records, and their names. Theodora is what happens when the human mind tries to restore order to that chaos.

She’s the tidy ghost in a house built on disorder. The archetype of calm. The psychic housekeeper standing between the living and the unbearable.

And like any good thoughtform, she reflects what people need her to be.

To the tourists, she’s comforting.
To the investigators, she’s proof.
To the dead, she’s structure.
To the building, she’s maintenance.

Theodora isn’t trapped. She’s assigned.

If you strip the myth back to its bones, Theodora is the product of collective authorship, a living haunting made from recycled grief. The ghost tour repeats her name. Guests feel something. Recordings catch her voice. The energy accumulates. The idea becomes real.

She’s a story that learned how to talk back.

And she’s not going anywhere, because she doesn’t have to.
She was never meant to cross over.
She’s the guardian of everything that couldn’t.

The Crescent has other ghosts, sure. But Theodora is the one the building made for itself, a psychic custodian, built from memory, myth, and repetition.

A haunting born of housekeeping.

And after all these years, she’s still doing her job.

The Crescent Hotel at Night.

The Haunting We Built

By the time I finished tracing the stories through fragments of letters, faded pathology records, unreliable tour guide scripts, and the voices of the spirits themselves, I wasn’t thinking about classic ghost stories anymore. I wasn’t trying to validate EVPs or debunk cold spots.

I was thinking about all the people who were turned into placeholders. All the women without names. All the grief repackaged for entertainment. All the trauma that got woven into a story we could sell.

The girl in the basement who never left because a piece of her was sealed in a jar. The man who wrote one letter home and then disappeared into the records. The housekeeper who just wanted things neat. The patient who waited for her brother. The nurse who saw too much.

And Theodora, who isn’t any one of them but somehow became all of them.

The Crescent Hotel is full of ghosts, yes. But more than that, it’s full of conflation.

Real people turned into characters. Voices turned into marketing material. Hauntings flattened into digestible tour content.

The more I sat with it, the more it felt like the building itself had agency. Like it takes stray energy, tragedy, memory, leftover grief, and stitches it into something usable. It makes ghosts the same way it made Baker’s cancer cure: out of desperation and performance.

And maybe that’s why it still feels so charged.
So active.
So haunted.

Not because spirits are stuck. But because the stories are. Because belief doesn’t just honor the dead, it animates them. Over and over and over again.

Theodora exists because we need her to.
Because someone has to fold the clothes and whisper in the night.
Because someone has to make the fourth floor feel less empty.
Because someone has to give shape to all the suffering that’s still floating in the walls.

That’s the danger of a place like this. Not that it’s haunted, but that it’s alive. Not sentient, but responsive. Not malevolent, but hungry.

It absorbs.
It adapts.
It reassigns.

It takes the raw psychic fallout of trauma and memory and grief and turns it into something you can put on a brochure. And it’ll keep doing that as long as people keep coming.

And we do.
Over and over.

Because we want answers.
Because we want to feel something.
Because we want ghosts to mean something.

But if you spend enough time in a place like the Crescent, you realize:
The stories that comfort us are rarely true.
And the ones that are true?
They don’t comfort us at all.

Author’s Note:
This article is a rewritten and expanded version of the Crescent Hotel chapter from my book Ghost Towns and Forgotten Places: Arkansas. It includes new psychic impressions, deeper research, and material that didn’t make it into the final print edition.

Interested in the patterns behind hauntings, folklore, and high strangeness? Explore more articles on the blog, learn about Spirit of the Place, or browse my books on haunted history and paranormal investigations.

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    The Mysterious Death of Charlie Kirk: Conspiracy Theories Explored

    Why Are People Talking About Charlie Kirk Conspiracy Theories?

    This is a summary post of the podcast audio above.

    Charlie Kirk might be dead. Or maybe he isn’t. Depends on which timeline you’re in. In this episode, Stephanie and I went straight into the vortex of what’s being called his assassination sifting through hexes, media spin, and psychic noise to see what’s really sitting underneath.

    It started, naturally, with witchcraft.

    A few weeks before Kirk’s supposed death, Jezebel published an article titled We Paid Some Etsy Witches to Curse Charlie Kirk. It was meant as a joke, something between a puff piece and a digital hex party. The writer literally hired two or three Etsy witches to throw simple curses the kind of thing you’d expect to find on TikTok, not in a major publication. Nothing deadly, just silly stuff like “make him poop his pants” or “let everyone hate him.”

    Still, the timing was strange. When Kirk was allegedly shot a few days later, the article exploded across social media. People started connecting dots that maybe weren’t supposed to connect. The Jezebel article got scrubbed, reposted, scrubbed again. Even the apology vanished. But I found it buried in the Wayback Machine.

    If you’ve never used the Wayback Machine, it’s the digital ghost of the internet. Every deleted page lives there like an old curse that refuses to fade. You can’t just search the front page; you have to dig for the original link, the direct artery. Once you find that, you get every snapshot that ever existed. It’s tedious, but it’s witch work in its own right tracing lost trails through time.

    The article itself was innocuous, barely a hex. Just some Etsy candle-burning and cheap symbolism wrapped in humor. But of course, once you throw Charlie Kirk’s name into anything remotely occult, the Christians lose their minds. Megyn Kelly jumped in next, calling it “the devil’s work.”

    Let’s stop there for a second.

    I’m not Wiccan, never have been. The whole “rule of three” whatever you send out comes back threefold has been twisted and watered down for years. Karma isn’t an even exchange. It’s energy in motion, not a math equation. A curse only holds power if you believe in it. You can throw shade, bind someone, write their name in purple twine and shove it in the freezer, but if the target doesn’t care? It bounces off. Energy requires consent.

    When people like Megyn Kelly say, “this is why we don’t play with witchcraft,” I laugh. You’re not afraid of the devil you’re afraid of mirrors. Hexing isn’t summoning Satan. It’s working with the same spiritual current prayer uses. The devil is you, sweetheart.

    So yeah, Jezebel “cursed” Charlie Kirk, he “died” a week later, and everyone lost their collective minds. Coincidence? Probably. But here’s where it gets strange synchronicities started stacking before it even happened.

    Two days before the assassination, South Park aired an episode where Cartman literally becomes Charlie Kirk. Same look, same rhetoric, same smugness. They even titled it like a parody campaign episode. I remember watching it thinking, “I know this guy’s face, but I don’t care enough to know why.” Then Kirk “dies,” and South Park suddenly takes a three-week break. Claimed they “missed a deadline.” Maybe. Or maybe they decided to give the simulation a breather.

    Creative people pick up frequencies before they become news. Call it intuition, collective consciousness, whatever. There was something building around Kirk — the energy of exposure, unraveling, collapse. Artists channel it first. Then the event lands, and everyone says, “How did you know?”

    Stephanie pointed out how weird it was that his name was everywhere all of a sudden. A Jezebel curse, a South Park episode, and then an assassination within the same week. You can’t script that kind of timing. Unless the script was already written.

    For context, if you somehow avoided knowing who Charlie Kirk is, he’s a white nationalist influencer who founded Turning Point USA at eighteen a political nonprofit that somehow manages to make billions. He built a brand preaching “traditional values” to young Christian men while helping to prop up Trump’s mythos as America’s chosen savior. Think youth pastor energy but fascist.

    That’s where Stephanie and I started spiraling not on whether he deserved the hex, but on how much energy was already orbiting him. When you get that big, that loud, that polarizing, you become a lightning rod for collective projection. You’re not a person anymore; you’re an egregore.

    So when he dies (or doesn’t), what’s actually dying? The man? The myth? Or the energetic structure everyone built around him?fter the Jezebel curse talk came the predictable wave of Christian outrage. Erica Kirk, Charlie’s wife, said she was “so rattled” by the witchcraft article that she called a Catholic priest to come bless the house. But the details didn’t add up. How did they even see the article that fast? Who in their audience reads Jezebel?

    That’s when the whole thing started smelling like performance.

    Megyn Kelly called it “the devil’s work,” and Erica said they prayed over it, reversed the curse, and didn’t even really believe in witchcraft — but they were still deeply offended by it. Which, cool, you can’t have it both ways. Either it’s real and you’re protected, or it’s fake and irrelevant. Pick a lane.

    The irony is that prayer is literally a reversal spell. The same energy, different branding. They just renamed it to make themselves feel holy.

    Maybe it’s all of it.

    I brought up the question we were both thinking: was this all just weird coincidence, or were people already picking up on Kirk’s energy before it happened? Because between the South Park episode, the Jezebel curse, and a psychic YouTuber predicting a political assassination that same week, the synchronicities were stacking hard.

    The YouTuber in question had done a reading on Trump’s chart and said, “If something happens, it’s going to happen in September.” She thought she was talking about Trump or J.D. Vance. But maybe she was tuning into the same energetic field just mislabeling the target.

    Energy doesn’t care about names. It moves through archetypes.

    So what if all these people writers, comedians, witches, intuitives were picking up on the same psychic event before it landed in physical reality? What if Charlie Kirk’s death was already echoing through the collective?

    Stephanie pointed out that timelines aren’t linear, which means art and prophecy bleed into each other. You can sense the tremor before it hits the surface.

    The point wasn’t whether the hex worked. It was that the collective narrative already had enough charge to manifest something.

    And when the “something” happened, everyone needed a villain.

    That’s where the witch hunt came back in. Megyn Kelly, Erica Kirk, and the Christian-right media took the hex story and turned it into fuel for their ongoing war on women — specifically, women with agency, intuition, and power.

    Because witchcraft, at its core, is about reclamation. It’s women deciding they don’t need a priest or a husband to access divinity. It’s rebellion dressed as ritual. That’s why it scares them.

    The hypocrisy is that Erica Kirk, the supposed “traditional wife,” was never traditional at all. She built a career as a model, worked Trump’s pageants, and now runs a multimillion-dollar organization while preaching submission. She’s playing a role the Virgin Mary rebranded for Instagram. White dress, blonde hair, perfect lighting, crocodile tears. It’s all marketing.

    Stephanie and I couldn’t stop laughing about it because it’s so performative. The “mourning wife in white” wasn’t grief; it was branding. And that’s what this whole saga feels like — an image campaign.

    They’re not mourning a man. They’re manufacturing a martyr.

    Tradwife culture isn’t about tradition; it’s about control. It’s about putting women back in the box while pretending it’s a choice. It’s soft patriarchy wrapped in gold foil.

    And Erica Kirk is the poster child for it.

    The irony is, she’s out here telling women to stay home and raise children while she’s on stage in full glam, running a company, and monetizing the death of her husband. If that’s “biblical femininity,” then Eve’s out there rolling her eyes.

    Stephanie said it best: “June Cleaver was an actress.” That 1950s ideal everyone worships? Completely fake. The women who sell it now are just repeating the performance but with better filters.

    Once you strip away the theatrics, what you’re left with is the footage the part no one seems to agree on.

    According to the “official” story, Charlie Kirk was shot during an outdoor event. The video shows him on stage, mid-sentence, when something hits. He jerks, blood spurts, and then he collapses. But even that felt… off.

    I watched the footage a few times. The timing didn’t make sense. You see the hit first his body reacts and only a second later, the blood appears. There’s a delay that doesn’t feel natural. I’m not an expert on ballistics or hunting, but it read as weirdly staged. Like the physics didn’t line up.

    Stephanie said the same thing. She hadn’t seen the raw clip at first, only what her son described that there was blood, a lot of it. But when she started watching the breakdowns online, she noticed the inconsistencies too. The blood looked delayed, almost theatrical.

    Normally, something like that would be wiped from the internet within hours. Graphic content like this doesn’t linger. But for some reason, the clip stayed up. People were posting it, remixing it, analyzing it frame by frame. TikTok, X, Telegram all of it saturated.

    And that’s the part that didn’t make sense to me. When something truly sensitive hits the web like a real assassination the platforms all work together to scrub it. That’s part of the cross-platform agreement no one talks about publicly. But this one stayed.

    So was it oversight, or permission?

    Stephanie pointed out that when something triggers a single platform, the others usually auto-purge it too. It’s not a conspiracy theory it’s standard moderation protocol. So why was this clip immune?

    Then there was the shooter. Supposedly a young man named Tyler Robinson. Depending on which outlet you read, he was either a lone wolf, a trans-rights extremist, or a gamer turned terrorist. The narrative changed every few hours.

    One report said he wrote memes and gamer phrases on the bullets like “based” and “NPC.” That alone tells you how ridiculous this got. The media cherry-picked his online history to shape a villain that fit every bias at once.

    If it was real, it was intentional. If it wasn’t, it was scripted.

    The details were messy. The bullet, they said, entered the back of Kirk’s neck and lodged in his spine. Which might explain the delayed blood, or not. Stephanie’s husband hunts, so I asked her what he thought. He said, yeah, from a certain distance that could happen. It’s rare, but not impossible. So maybe it was real. Maybe the physics check out.

    But even if it was, why did the story evolve so fast? Why did every news cycle twist it into something new?

    Within hours, the “trans shooter” angle took over another culture war weapon to throw on the pile. Then came the political infighting. Then Candace Owens entered the chat.

    Candace dropped a full episode about it, claiming the official timeline made no sense. She didn’t accuse anyone outright, but she planted the seed that the whole thing felt staged — or at least cleaned up after the fact. She even asked her listeners to send her information to piece it together.

    And that’s when the conspiracy web really started tightening.

    Candace had history with Kirk. She used to work with Turning Point. She wasn’t just another pundit; she was part of the machine. So when she broke ranks to question his death, that raised flags.

    Stephanie said Candace’s tone wasn’t grief it was exposure. Like she was more upset about the cover-up than the death itself. Meanwhile, Erica Kirk was busy doing performative sainthood in white lace, smiling through press conferences.

    So we started to wonder what if Candace was being used to steer the narrative? A controlled opposition, dropped into the chaos to shape what people believed.

    Her husband’s tied into British government networks. Tucker Carlson was suddenly echoing her talking points about media control, 9/11, and Israel. It started to feel like a coordinated awareness campaign, not a coincidence.

    I’ve seen this pattern before. You take something shocking, break it into pieces, hand those fragments to the influencers your side trusts, and let them rebuild it into whatever version benefits your agenda. The truth becomes irrelevant. The energy is what matters.

    When Tucker Carlson started questioning Israel at the same time Candace was hinting at foul play, the pattern was complete. Two major right-wing figures planting the same kind of seeds at the same time both after a highly publicized death.

    And then we hit the real question.

    Was Charlie Kirk’s death even real?

    Because every time we chased the trail, it split again. Some people said he was shot. Some said it was a blood capsule. Some said it was a setup to martyr him for political gain. And then came the weirdest theory yet that he’s not dead at all.

    Once the dust from the shooting settled, the narrative shifted again. This time, everything pointed toward Israel.

    Candace Owens and Tucker Carlson both started hinting that Charlie Kirk had been under “tremendous pressure” from donors to stop criticizing the Israeli government. He had been questioning the war in Gaza, calling out what looked like genocide, and that didn’t play well with the conservative Christian power brokers bankrolling his empire.

    According to Candace, the pushback was immediate and heavy. Kirk’s organization Turning Point USA had deep ties to Christian nationalist movements like the Seven Mountains Mandate. If you’re not familiar, that’s the ideology that says Christians are called to take control of seven key areas of society: government, religion, family, business, education, media, and entertainment. Basically, they want a theocracy with better branding.

    So when Charlie Kirk started drifting off script questioning Israel, pushing back on the narrative he became a liability. He was part of the machine, and then suddenly he wasn’t. And in these movements, dissent doesn’t go unpunished.

    I asked the obvious question: why would they turn on their golden boy? If he was helping push the same theocratic agenda, why eliminate him? Stephanie reminded me that in their mythology, Israel isn’t just a political ally it’s prophecy. The entire rapture narrative depends on Israel’s survival.

    That’s when it clicked.

    The end-times cult logic goes like this: before Jesus can return, Israel has to fulfill its divine destiny. Every war, every act of violence, every conflict in that region becomes proof of prophecy. The more chaos, the closer the second coming. So when people like Kirk start questioning Israel’s righteousness, they’re threatening not just money or politics — but the narrative itself.

    They can’t have their own people breaking the spell.

    Which made us wonder was this all theater? A ritual sacrifice to reinforce belief?

    Because the timing, again, was eerie. Kirk questions Israel, dies days later, and then every major Christian pundit gets on air to defend Israel’s holiness. If this were a movie, you’d say the symbolism was too on-the-nose.

    At that point, I pulled out my tarot deck. Not to prove anything, but to see what the energy around all of this actually felt like.

    The cards were messy.

    The reading didn’t tell me if Charlie Kirk was dead. It told me that the story we’re being fed is a shapeshifter. That every version of events is designed to bend public focus in a specific direction away from whatever actually happened.

    It’s energy control. Narrative magic. Propaganda as spellwork.

    Stephanie pointed out that even if Kirk is dead, the story has already become something else a myth weaponized for politics. His death (or performance of death) turned into an emotional anchor, something to rally the faithful. Whether by bullet or branding strategy, it worked.

    And that’s what the cards kept whispering: It’s not about the event. It’s about the energy it created.

    By the end of the reading, I didn’t feel closure. I felt distortion like the whole thing was built to keep people oscillating between belief and disbelief forever. Which is how control works. Keep them questioning reality just enough to make them cling to your version of it.

    When you step back, it’s not even about one man. It’s about how we’re trained to worship narrative over fact. To treat media as gospel and doubt our own intuition.

    So maybe the real question isn’t whether Charlie Kirk is dead. Maybe it’s whether we’re still alive enough to tell the difference between theater and reality.

    Interested in more paranormal investigations, conspiracy theories, and strange mysteries? Explore the latest articles on my Blog or listen to the NVus Alien Podcast for deeper dives into the unexplained.

  • Rush, Arkansas: The Ghost Town That Ghosted Us

    The History of Rush Arkansas Ghost Town

    Rush Arkansas Ghost Town sits within the Buffalo National River area and remains one of the most fascinating abandoned towns in the Ozarks. Once a booming zinc mining community, Rush grew rapidly before fading into history, leaving behind stories, ruins, and reminders of Arkansas’s mining past.

    Rush is the only ghost town between the Mississippi River and the Rocky Mountains. It sits inside the Buffalo National River Park outside of Yellville, Arkansas. That sounds dramatic. The truth is quieter.

    In the 1880s, prospectors flooded the Ozarks chasing rumors of lost silver mines buried in Native lore. They found metallic flakes in the rock and convinced themselves they had struck silver. They built a town around that belief. Tents went up. Wagons rolled in. Men arrived ready to get rich.

    In 1886, a smelter was built. In January of the following year, during a test run, green zinc oxide fumes rolled out and crushed the silver fantasy. It was not silver. It was zinc.

    Most men walked away. George Chase did not. He bought the claim and formed the Morning Star Mine. By the 1890s, it became the largest mining operation in Arkansas. Seventeen other mines joined the hills. Lucky Dutchman. Dixie Girl. Monte Cristo. Red Cloud. Zinc took over.

    Rush grew fast. Workers poured in. They lived in tent cities nicknamed Rag Town. Sewage was an issue. Typhoid was a fear. Labor was brutal. Cave-ins were common. Men hauled ore by wagon over rough roads to Summit or Buffalo City to ship it to Joplin for smelting. Lung disease followed the work. Typhoid pneumonia lingered in the camps.

    By 1916 more than 5,000 people lived there. Hotels, barbers, a pool, a general store, and a post office sprang up. At the 1892 Chicago World Fair the Morning Star Mine won a blue ribbon for a 13,000 pound chunk of zinc oxide. It did it again at the 1904 St. Louis World Fair. Arkansas zinc was having a moment.

    After World War I, zinc prices collapsed. By World War II the Morning Star shut down. The mills were dismantled for salvage. Families packed up. The post office closed in the 1950s. In 1972 Rush was officially declared a ghost town and folded into the Buffalo National River system.

    The Hicks property once held ten acres, a livery, a hotel, a general store, and the only stone building in town. The hotel burned in the 1950s. The store ran until the early 1940s and later became a residence. Today only the fieldstone retaining wall, a staircase, and remnants remain. The site has been digitally reconstructed by the Historic American Landscape Survey and an ESRI Story Map. On paper it still stands proud.

    In person, it is mostly quiet wood and stone.

    Getting to Rush

    Rush is remote in a way that humbles small towns. I live in a place with 2,000 people, a Walmart, a McDonald’s, fiber internet, and reliable cell service. Rush makes that look metropolitan.

    It sits sixteen miles outside Yellville, which itself barely blinks on the map. After you leave Yellville, the world narrows. Houses thin out. Farmland gives way to forest. The road twists and drops into green hills.

    Cell service disappears completely. Not a bar. Not a flicker. Bring water, snacks, and common sense. The roads are rough in places with dirt and gravel patches that feel like they belong to an off-road trail.

    Rush sits inside the national forest. Seeing the ruins means hiking. Wear real shoes. Expect steep, craggy inclines. The path to the Morning Star Mine opening is short on paper and long in your calves.

    You will first pass a couple of old wooden houses behind wire fencing. They are the familiar internet ruins. Drive a little farther, and you reach the main site. A small parking area. Informational displays. Steps that climb toward the Morning Star Mill ruins. A looping trail that circles through the remains of the town.

    Halfway through, a side trail climbs toward the mine. At the top sits a ventilation hole that many mistake for the entrance. Walk farther, and you find the actual opening sealed with metal slats because the mine is caved in. A second entrance sits beyond it, also sealed, but close enough to feel the mountain’s cracked skin under your fingers.

    Another mile down the road stands the stone foundation of the McIntosh Mill. The masonry still holds its shape with stubborn dignity. Farther still lies Rush Landing on the Buffalo River, where you can swim or kayak and hike toward other mine foundations and sinkholes.

    It is a beautiful place. It feels untouched by spectacle.

    Experiencing Rush

    I went with my mom, my sister, and my boyfriend. We hiked the trails, climbed to the mine openings, circled the ruins, and then I did what I always do. I asked everyone what they felt.

    The answer was simple. Nothing.

    No heavy air. No agitation. No prickling skin. Just quiet.

    It felt neutral. Peaceful. Visually stunning, but energetically still. That surprised all of us. Mining towns usually hum with residue. Accidents, hardship, greed, ambition, death. The ground often remembers.

    Rush does not seem to cling.

    We talked through theories. Maybe the people here had different intentions. Maybe the companies were more straightforward business operations than cutthroat ventures. Maybe when the money dried up, the town simply exhaled and moved on.

    My sister pointed out that in many haunted places, something unresolved lingers. Injustice. Suffering. Sudden tragedy that leaves energy behind. Her,e it felt like people left because work ended. They took their lives and their stories with them.

    Even the mine openings felt calm. Rubble scattered the mountainside from old blasting, but the earth did not feel wounded. Plants and trees grew over the scars. Nature reclaimed the slopes without drama.

    The only subtle impression any of us sensed leaned older than the mining town. More connected to the land itself than to the white settlers who carved into it.

    When I got home, I looked up the metaphysical properties of zinc. It is considered a transformational stone. It is said to help with sudden change and to banish grief. It is associated with miners and geologists. Make of that what you will.

    The Contrast: Brunckow’s Cabin

    I expected Rush to feel like Brunckow’s Cabin outside Tombstone, Arizona. That place is a different story.

    Frederick Brunckow developed a silver mine there in the late 1800s. Between 1860 and 1890, twenty-one people were killed in or near the cabin. Most were buried on site. It earned the title of the bloodiest cabin in Arizona history.

    Getting there requires a brutal trek across desert terrain, including private property, rocky washes, and a creek crossing. Investigators often get physically ill in the wash before reaching the cabin. Nausea. Sudden weakness. A strong urge to turn back.

    Shadows move near the ruins. Voices echo. Rocks fly. The air feels thick and hostile. I have returned multiple times with different groups, and the activity repeats. It is consistent. It is heavy.

    Rush felt nothing like that.

    My Take

    In nearly thirty years of investigating, I have walked through many abandoned places. Most carry some imprint of what happened there. Rush feels resolved.

    The ruins sit in the Ozark hills near the Buffalo River, where baptisms once took place. The sky was blue the day we visited. The wind moved gently through the trees. Sunlight filtered over stone and rusted metal.

    Even near the mine openings where explosions once cracked the mountain, the energy felt calm. Broken stone lay scattered, but the land did not feel angry.

    Rush feels like a chapter that closed cleanly. A town built around zinc. A boom that faded. People who left when the work ended. Nature that stepped in and covered the rest.

    It is beautiful. It is quiet. It is not haunted.

    And somehow that makes it even more interesting.

    If you enjoy forgotten places and Ozark history, you may also enjoy my article on the strange encounters, folklore, and high strangeness stories that continue to emerge throughout the Arkansas Ozarks.

  • |

    CE5 Event: We Tried Making Contact in Berryville, Arkansas

    What Is a CE5 Event?

    We attended a CE5 event in Berryville, Arkansas to see firsthand what happens when a group gathers with the intention of making contact. Part meditation circle, part UFO watch, and part social experiment, the evening produced some interesting experiences and raised a few questions about the nature of contact itself.

    If you’ve ever been to a CE5 event, you know the vibe. It’s not “we’re hunting aliens.” It’s more “we’re raising the room’s frequency, asking the sky politely, and hoping something answers.”

    The facilitator’s approach was gentle. Very love-and-connection focused. That worked for the newbies and for the people who need a safe container to open up. Sarah actually liked that part. It felt sweet, grounded, and human.

    I’m not built for the soft opening credits. I’m already plugged into the ether before my shoes are off. I don’t need the warmup. And I definitely don’t want anything touching me. Consent-only paranormal. Always.

    We started inside with a guided meditation in a circle. Not everybody “sees” visuals during meditation, so there was a lot of discussion about how people receive things differently. Some people feel. Some people see. Some people just get knocked sideways by an energy shift and spend the rest of the time wondering if their nervous system is glitching.

    There was an energy shift.

    A few people felt something move through the room, like a presence checking everyone in the circle. Sarah felt a distinct touch and immediately did the correct thing, which is basically “get off me” in shoulder-shake form.

    There was also a heavy feeling near the door. That quiet “something is standing there” sensation. The kind that doesn’t need a spotlight to be obvious.

    Then we went outside.

    Skywatching, weird lights, and the red thing

    Outside, we did more meditation and skywatching. There were planes, and you could tell they were planes because they sounded like planes and behaved like planes. Then there were other things. There were intermittent flashes. Brief. Sharp. Gone before you can make your brain cooperate.

    And there was the red hovering thing.

    A hovering red light that had multiple people tracking it. At one point, a smaller group of us started walking toward it across an open field, which is objectively how you end up as a Dateline special. It hovered. It held. Then it drifted off and disappeared.

    There were also reports of military jets overhead, which stood out because that isn’t normal for that area at that time of night. Planes had sound. The hovering thing didn’t.

    You could feel the difference. And when you’ve lived near bases, and you know what jets look and sound like at night, you don’t confuse that with a silent hovering light. The contact event itself stayed pretty gentle.

    What got intense was everything it stirred up around it.

    The conversation slid from aliens into memory gaps, sleep paralysis, astral projection, and that familiar question that always shows up at the worst possible time: what the hell is consciousness anyway?

    We talked about missing time from a teenage night near Rocketdyne, a big light in the sky, and the weird blank space after it. About how multiple people remember the light but not the in-between. About how curiosity is sometimes the exact thing that gets you into trouble.

    We ended up circling an old thread I forgot existed.

    Sarah remembered a “greaser” type figure from my teen years. A presence, an invisible friend, a guide, a whatever-the-hell-it-was. I didn’t remember him at all until she described him, and my brain went cold and clicked.

    Then I remembered dreams. Pegged black pants, leather jacket, the Outsiders vibe. A sense of familiarity so strong it feels like emotional fraud. And the creepiest detail: eyes flashing green, then red.

    If that sounds like a spirit guide, a thoughtform, an old astral ally, a trauma-born protector, or a straight-up glitch in the simulation… welcome to the episode. One of the things we kept circling back to is how different people react to the same invisible world.

    I lean in. Always have.

    As a kid, I heard the pacing in the kitchen, stared into the dark like “who are you and what do you want?” and treated it like research.

    Sarah got hit with the physical realism. The bearded man. The dead cat she could feel purring until she remembered it was dead. The Ouija board chaos in a house where the vibe already felt wrong. That kind of thing doesn’t make you curious. It makes you build a brick wall and set it on fire.

    So when we go to something like a contact event, we’re not starting from the same nervous system.

    That matters.

    It doesn’t make one of us “more open” or “more blocked.” It means our bodies learned different safety rules. The takeaway: The Berryville contact night was a good experience. Gentle. Weird in the right ways. Interesting without turning into chaos.

    But the real story isn’t “did we see aliens?”

    It’s this:

    When you intentionally open the door, even a crack, you don’t always get what you asked for. Sometimes you get the sky. Sometimes you get your own timeline. Sometimes you get the ghost of a boy you forgot you ever knew, tapping the glass from the inside like, hey… remember me?

    If you’re interested in contact experiences and UFO phenomena, you may also enjoy my article on the Hopkinsville Goblins encounter and the strange patterns that continue to appear throughout UFO research.

  • |

    Haunted Vermont: Farmhouse Poltergeists, Ghost Photos, and a “Zone of Fear”

    The Haunted Vermont Farmhouse

    The haunted Vermont farmhouse at the center of this story wasn’t just rumored to be haunted. According to witnesses, it became the site of poltergeist activity, unexplained photographs, missing time, shadow figures, and a growing sense that something unseen occupied the property.

    On this episode of the NVus Alien Podcast, I sat down with Paul Dulski from the Haunted Vermont podcast to talk about the paranormal experiences that shaped his life and eventually pushed him into investigating the unexplained.

    Like many investigators, Paul didn’t start out looking for the paranormal.

    The paranormal found him.

    What began as strange childhood events in a Vermont farmhouse slowly unfolded into a long series of eerie encounters involving unexplained shadows, missing time during sleep, mysterious photographs, EVP recordings, and something investigators often describe as a “zone of fear.”

    In this conversation, Paul shares the experiences that led him down the paranormal path and the evidence that still makes him question what might actually exist beyond the normal world.

    Paul grew up in Holland, Vermont, and says his first real encounter with the unexplained happened when he was in fourth grade. At the time he and his friend Justin were just kids watching paranormal shows like Ghost Hunters. The idea of ghosts was more entertainment than reality.mThat changed when Justin’s family farmhouse suddenly became the center of strange activity.

    Looking back now, Paul says he wishes they had documented what happened. At the time, they were just kids trying to make sense of something that felt impossible. Even today, he admits the story sounds unbelievable when he tells it. But the experiences were real. And they stuck with him.

    Some of the most unsettling events happened during sleepovers in Justin’s bedroom. One night, three of them fell asleep on a futon placed against the wall beneath a window. When they woke up the next morning, all three were in completely different positions than where they had fallen asleep.

    Paul had started the night on the edge of the bed. When he woke up, he was now at the window. Justin had somehow ended up half on the floor and partially under the futon. Justin later remembered waking up half inside his closet. None of them remembered moving. And none of them remembered anyone getting up during the night.

    For that to happen normally, someone would have had to:

    • throw off the blankets

    • crawl past the other two people

    • step over them in the dark

    • and somehow reposition everyone without waking anyone up

    None of them recalls anything like that happening. To this day, none of them can explain it.

    Another night in the farmhouse produced something even stranger. Paul and Justin looked out the bedroom window and saw a shadow figure outside. The shape was unusual and didn’t resemble anything they could replicate later. Even more confusing was the lighting. They couldn’t determine what could have been casting the shadow, or where the light source could have come from.

    Justin also remembers an incident involving an orange juice container that appeared to suddenly explode or fly across the room and hit the wall. Paul wasn’t present for that particular moment, but it’s one of the memories Justin still talks about. Before the farmhouse events, Paul had already experienced smaller moments that he now looks back on differently.

    When he was about seven years old, several deaths in his family happened close together. His grandfather died in 1994. Within 24 hours in June of 1995, he lost another grandfather and an uncle. That was the first time he truly understood death.

    Around that same time, something strange happened one night in his childhood bedroom. He woke up in complete darkness and tried to leave the room. But he could not find the doorknob. He searched the wall and door over and over again, feeling for it, but it simply wasn’t there. Eventually, his mother opened the door.

    She told him the doorknob had been only a few inches away from where he had been reaching the entire time. But for reasons he still can’t explain, he couldn’t locate it. Another strange detail from that house involved the attic. Some nights, he thought he could hear voices coming from above, almost like people laughing and talking.

    Later, he wondered if it could have been the television in another part of the house. But at the time, the voices sounded like people gathered together, almost like a group playing cards or talking. Years later, in 2007, Paul and his band visited an abandoned church to take photos for fun. That night, they heard what sounded like a woman screaming in the distance, almost like someone being attacked. They dismissed it at the time because animals can sometimes produce similar sounds.

    But the location would become important later.

    In 2011, Paul returned to the same area with friends while exploring local haunted locations. When they stepped out of the vehicle near the abandoned church, something immediately felt wrong. Paul suddenly felt overwhelming nausea, strong enough that he thought he might throw up. One friend heard what sounded like a growl. Another thought he heard chains dragging against the church wall.

    All three of them experienced an intense wave of fear at the same time. They quickly returned to the vehicle and left the area. The moment they drove away, the feeling disappeared. Paul describes it as stepping into what investigators sometimes call a “zone of fear.” Something about that specific location triggered a powerful physical reaction. Interestingly, Paul says he has visited the site about seven times, but that experience only happened once.

    The road near the abandoned church has its own folklore. One story involves a male hitchhiker ghost that people claim to see walking along the road. Another nearby legend involves a woman in white who appears along Marble Street in West Rutland. According to one witness, an older man named Frank saw a glowing woman in a veil standing by the road. He offered her a ride. She entered the car. Then vanished.

    Stories like that appear across the country, but the Vermont case follows the same pattern that many investigators recognize.

    The hitchhiker gets in the vehicle. And disappears moments later.

    The event that truly pushed Paul into paranormal investigation happened on October 28, 2011.

    While exploring a cemetery with friends, Paul felt something strange to his left. He asked his friend to take a photo. When they looked at the image, something unusual appeared beside him. The photograph shows Paul’s shoulder and arm. Next to him appears to be a floating form. Some people suggested it could be cigarette smoke.

    Paul says that the explanation doesn’t fit.

    He was smoking at the time, but the smoke in the image looks completely different from the shape beside him.

    To him, the form looks like female figure floating vertically, almost as if it were demonstrating it could move in ways a human body cannot.

    When the image is zoomed and rotated, Paul believes he can see:

    • hair

    • a face

    • a gown

    • and possibly a raised hand

    Five months later, Paul and his friends returned to the cemetery to see if anything else would happen. They recorded audio while taking photos. At one point, Paul thought he heard a voice whisper:

    “What is that?”

    The voice seemed to be reacting to the equipment they were holding. He had a voice recorder. His friend had a camera. As if whatever was present had never seen those objects before. Later, they took more photos. One image appeared to show particles or condensation forming unusual shapes in the air.

    Another photograph captured something that looked eerily similar to the raised hand from the original image. To Paul, the shape looks like the same hand appearing again, but more clearly formed. Looking at the photos together, we discussed what the shapes might represent.

    To Paul, the original image looks like a floating female spirit raising its hand. To me, the shapes in the photo resemble something else entirely. Almost like a creature on all fours, possibly with wings. That raises a fascinating possibility that appears in many paranormal cases.

    Multiple witnesses can observe the same phenomenon. But each person perceives it differently. Some investigators believe these entities might not have a fixed form at all. Instead, they may appear differently depending on the person experiencing them. Which raises the bigger question.

    Are these beings physical?

    Or are they something more like energy that our minds interpret into shapes we recognize?

    Reports of poltergeist activity and unexplained encounters aren’t limited to Vermont. You may also enjoy my investigation into the Hopkinsville Goblins encounter and the strange events that continue to puzzle researchers decades later.

  • |

    COVID-19 Lab Leak Theory: What the Evidence Shows Five Years Later

    How the COVID-19 Lab Leak Theory Changed the Public Conversation

    Once upon a pandemic, Senator Tom Cotton said the quiet part out loud: maybe, just maybe, COVID-19 didn’t originate from an exotic animal soup stand in Wuhan. Maybe it came from the Wuhan Institute of Virology, a high-level bio-research lab a few miles down the road.

    From Cotton’s original interview:

    “This virus didn’t originate in the Wuhan animal market,” Cotton said. “Epidemiologists who are widely respected from China who have published a studied in the international journal The Lancet have demonstrated that several of the original cases didn’t have any contact with that food market.”

    “The virus went into that food market before it came out of that food market. So, we don’t know where it originated,” Cotton continued. “But we do know that we have to get to the bottom of that. We also know that, just a few miles away from that food market is China’s only biosafety level four super laboratory that researches human infectious diseases.”

    “Now, we don’t have evidence that this disease originated there, but, because of China’s duplicity and dishonesty from the beginning, we need to at least ask the question to see what the evidence says,” Cotton added. “And China right now is not giving any evidence on that question at all.”

    Cotton tweeted this article from the Global Times, which stated that a new study suggests the coronavirus did NOT originate from the animal marketplace in Wuhan. They believe that patient zero was a seller at the marketplace, and the virus was transmitted through human-to-human transmission in the latter part of November. The virus spread so quickly because the market is a heavily populated area and reached thousands of people in a short amount of time. The study also said that if there were more warnings in December about the possibility of an outbreak, the coronavirus wouldn’t have spread so quickly and quietly.

    Suck it Tom, Cotton.

    And let’s not get it twisted. IMO, Tom Cotton didn’t stumble onto the lab leak theory because he’s some misunderstood Cassandra of the Senate. No. This is the same guy who treats China like his personal Voldemort, blames TikTok for the downfall of Western civilization, and probably thinks dim sum is a communist plot. He didn’t “break” the story. He tripped over it while rage-scrolling and muttering about Mao. Just because he accidentally landed on a semi-plausible point doesn’t mean he gets a redemption arc. This isn’t Andor, and he’s no reluctant rebel. He’s more like the Senator Palpatine of Arkansas. Creepy, power-hungry, and weirdly obsessed with surveillance. He can go back to yelling at TikTok in a void and suck it.

    -Signed

    A Perimenopausal Arkansas Resident Who Has to Deal with His B.S. on the Regular

    The Cancel Tour Begins.

    Mainstream outlets immediately dragged Cotton for peddling a “repeatedly debunked” theory. Experts popped out of the woodwork to reassure the public that the virus was definitely of natural origin. The word “conspiracy” got tossed around like confetti at a New Year’s party.

    At the time, The Washington Post published a scathing piece implying Cotton was fanning the flames of dangerous misinformation, writing that he was intentionally spreading a “repeatedly debunked” fringe theory. A group of scientists doubled down, posting an open letter on The Lancet, saying:

    “…We stand together to strongly condemn conspiracy theories suggesting that COVID-19 does not have a natural origin. Scientists from multiple countries have published and analysed genomes of the causative agent, severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2), and they overwhelmingly conclude that this coronavirus originated in wildlife…”

    Does Anyone Remember Plandemic?

    Before the government turned social media into a digital thought police force, Plandemic hit the internet like a live grenade. A documentary so blasphemous it dared to question the holy COVID trinity: the origin myth, the panic protocols, and the pharmaceutical gospel. The response was instant censorship, media-wide meltdowns, and a coordinated digital exorcism. You’d think it was cursed footage from The Ring, the way they scrambled to delete every trace of it.

    It got roasted, banned, memory-holed, and treated like a biohazard. Every platform performed its public purge like they were winning virtue signaling points for speed. But, as usual, the forbidden fruit effect kicked in hard. The more they tried to erase it, the more people whispered, “Have you seen it?”

    Spoiler Alert: Censorship is the fastest PR machine on the planet. Nothing screams “Watch me now” like an orchestrated takedown.

    Mainstream platforms yanked it. Fact-checkers threw tantrums. You had to watch it with the curtains drawn, headphones in, volume down like you were watching bad porn on a stolen laptop from 2003. The internet collectively decided you weren’t even allowed to look at it without first announcing, “I’m not a lunatic, I’m just… curious.” Sure, Jan.

    And yet, it got streamed millions of times. No Netflix. No Amazon. No YouTube. Just good old-fashioned grassroots hosting, because the “truth” or at least the uncomfortable questions have a way of leaking out no matter how hard you try to duct tape it shut.

    Was every claim in Plandemic flawless? Of course not. But five years later, a lot of the stuff that got it canceled doesn’t sound so out-there anymore. Lab origins? Back on the table. Government-pharma collusion? Actively being investigated. Vaccine injuries? Now with footnotes. The same “debunked” points are now op-ed fodder in the New York Times—but you didn’t hear it from me.

    So maybe the real plandemic wasn’t the virus. Maybe it was the media freakout, the coordinated blackout, and the collective gaslighting that followed. Watch it for yourself. Then ask who really benefited from making sure you couldn’t.

    The walk-back tour is in full swing, baby.

    Fast forward to 2025, and The New York Times has now decided it’s okay to revisit the lab-leak theory without immediately labeling it a QAnon fever dream.

    Tufekci wrote:

    “We have since learned, however, that to promote the appearance of consensus, some officials and scientists hid or understated crucial facts, misled at least one reporter, orchestrated campaigns of supposedly independent voices and even compared notes about how to hide their communications in order to keep the public from hearing the whole story.”

    Let’s just sit with that for a second.

    Officials. Scientists. Reporters. They actively worked together to control what the public was allowed to know. Comparing notes. Coordinating messaging. Burying evidence. You know, just casual narrative management in the middle of a global pandemic.

    For years, if you said anything remotely adjacent to this. If you so much as blinked in the direction of a lab-leak theory, you were labeled a conspiracy theorist, a science denier, a tinfoil-wrapped lunatic. And now it’s fine. Now they’re walking it all back like, “Oops. Our bad. Turns out some things were… complicated.”

    What changed? Nothing except the political weather.

    And speaking of science with a suspicious amount of redaction, let’s talk about the Pfizer Papers.

    For years, anyone who questioned the vaccine narrative was labeled “anti-science,” shouted off the internet, and fed to the fact-checker wolves. Side effects? Coincidence. Concerns? Ignorance. Hesitation? Unacceptable. The public was gaslit into thinking that “safe and effective” was an unshakable divine truth, not a marketing slogan crafted by a company with a criminal rap sheet longer than most people’s resumes.

    But then came the documents.

    Buried in the data hidden behind legal shields, time-released in batches, and pried loose by lawsuits were the things we were told didn’t exist. Reports of myocarditis, stroke, menstrual disruption, neurological issues, and more. Not theories. Not rumors. Official internal records. Suddenly, all those “debunked” side effect stories looked less like hysteria and more like early whistleblowing.

    And the media has been mostly silent. No prime-time exposé. No public reckoning. Just a slow, awkward rebrand. Suddenly, vaccine injuries were being cautiously acknowledged. Quiet headlines. Soft walk-backs. Footnotes. The same outlets that mocked concerned people as conspiracy theorists now ran pieces with titles like “Rare, But Real.”

    We covered all of this in our podcast episode about the Pfizer Papers, pulling receipts straight from the source. It’s all still there. Uncensored. Uncomfortable. And very inconvenient for the people who spent the last few years shouting “disinformation” at anything that wasn’t pharmaceutical fan fiction.

    So if you’re still wondering why people don’t trust the science anymore, maybe it’s because the science wasn’t just wrong. It was filtered, manipulated, and sold to us with a media side dish of smug authoritarianism. And when the truth finally leaked out, it wasn’t treated like a scandal. It was treated like a shrug.

    Brace yourself for a deep dive into the controversial revelations of The Pfizer Papers. In this episode, Heather teams up with guest Stephanie to unravel Naomi Wolf’s bombshell findings from Pfizer’s COVID-19 vaccine trials. The discussion delves into the chilling implications for human fertility and raises unsettling questions about population control.

    For show notes go here: Unmasking Secrets: Pfizer Papers, Population Control & Government Agendas

    Let’s Get Back to Cotton: Roll Call of the Talking Heads

    Let’s not forget the full circus of talking heads who weighed in during those early days.

    Steven Bannon defended Cotton and accused China of a massive cover-up.

    “The mainstream media and far-left [are] saying ‘oh he’s a conspiracy theorist,”‘ Bannon said. “All he’s saying: It’s incumbent upon the Chinese Communist Party and [Chinese] President Xi [Jinping] to come out and give all information… this is all Cotton’s saying.”

    In another article, the podcaster stated that he knew the coronavirus would become a pandemic in January, talked about it on his podcast, and warned Trump about it.

    “If there were more warnings in December about the possibility of an outbreak,” the article stated, “the coronavirus wouldn’t have spread so quickly and quietly.”

    Also, Bannon claimed he saw this coming, had sources on the ground in Wuhan, and said NASA had satellite photos showing an industrial shutdown.

    Bannon, You Suck It, Too!

    And let’s not forget, IMO, the hobgoblin of MAGA media himself, Steve Bannon. If Tom Cotton is the Senate’s Voldemort, Bannon is the basement-dwelling Rasputin of the far-right fever dream. With a spidery red nose that screams, “I drink bourbon for breakfast,” and a podcast that sounds like it’s broadcast from the inside of an ashtray, Bannon has turned unhinged political LARPing into a daily ritual. His entire schtick is yelling into a mic about how Trump’s going to run again as if the Constitution is just a Pinterest suggestion board.

    This is the same man who was arrested for fraud, got pardoned by his orange overlord, and still walks around like he’s the second coming of Andrew Breitbart, if Breitbart were drunk, bloated, and way more into overthrowing democracy. He’s been out here promising a Trump third term like it’s a damn Marvel sequel, completely skipping the part where that’s… you know… not how elections work.

    Also, for a guy obsessed with the collapse of Western civilization, it’s wild how much he contributes to it. Between the wife-beating arrest, the war crime wardrobe, and the “I read too much esoteric fascism in college” energy, Bannon isn’t a populist hero. He’s a bar brawler with a podcast and a broadband connection. He sucks. His takes suck. His vision for America sucks. If chaos had a spokesperson with liver damage, it would be Steve Bannon.

    The hat is spelled wrong on purpose. Don’t come for me.

    Rush Limbaugh said it was “probably” a ChiCom bioweapon and the media was weaponizing fear to oust Trump.

    Then there was Trump himself, calling it a “hoax” and comparing it to the flu at a campaign rally.

    “Now the Democrats are politicizing the coronavirus. You know that, right? Coronavirus. They’re politicizing it. We did one of the great jobs. You say, ‘How’s President Trump doing?’ They go, ‘Oh, not good, not good.’ They have no clue. They don’t have any clue. They can’t even count their votes in Iowa, they can’t even count. No they can’t. They can’t count their votes.

    One of my people came up to me and said, ‘Mr. President, they tried to beat you on Russia, Russia, Russia. That didn’t work out too well. They couldn’t do it. They tried the impeachment hoax. That was on a perfect conversation. They tried anything, they tried it over and over, they’ve been doing it since you got in. It’s all turning, they lost, it’s all turning. Think of it. Think of it. And this is their new hoax. But you know, we did something that’s been pretty amazing. We’re 15 people [cases of coronavirus infection] in this massive country. And because of the fact that we went early, we went early, we could have had a lot more than that.”

    The Daily Mail published a piece outlining how the SARS virus escaped from a lab in Beijing in 2004. They quoted Rutgers biologist Richard Ebright and biosafety consultant Tim Trevan, who warned that China’s top-down structure made open lab culture risky business.

    “Monkeys are unpredictable,” said Ebright. “They can run, they can scratch, they can bite… and the viruses they carry would go where their feet, nails and teeth do.”

    The article was quick to point out that there is no evidence that such a thing has happened.

    However, in 2004, the SARS virus escaped a lab in Beijing.

    From the Daily Mail article:

    “But worries surround the Chinese lab, too. The SARS virus has escaped from high-level containment facilities in Beijing multiple times, notes Richard Ebright, a molecular biologist at Rutgers University in Piscataway, New Jersey. Tim Trevan, founder of CHROME Biosafety and Biosecurity Consulting in Damascus, Maryland, says that an open culture is important to keeping BSL-4 labs safe, and he questions how easy this will be in China, where society emphasizes hierarchy. “Diversity of viewpoint, flat structures where everyone feels free to speak up and openness of information are important,” he says.”

    From the same article:

    In 2017, the scientists who spoke to Nature acknowledge the opportunity this presents for the development of vaccines and treatments. 

    Regulations for animal research – especially that conducted on primates – are much looser in China than in the US and other Western countries, meaning these studies are less costly and face fewer barriers that could limit or slow them.  

    Somewhere in all this mess, Zero Hedge even compared the Wuhan lab to the Umbrella Corporation from Resident Evil. Which, in hindsight? Kinda poetic.

    Enter: The High Priest of COVID – Dr. Anthony Fauci

    Dr. Fauci, the nation’s unofficial President during lockdown, was the spiritual leader of the “Trust the Science” cult. And by science, we mean whatever the current approved narrative is this week.

    He was on 60 Minutes saying masks weren’t necessary. Then he was on CNN saying if you weren’t double masking, you were basically licking doorknobs in a COVID ward.

    He dismissed the lab-leak theory as a “circular argument” and insisted it was most likely a natural spillover.

    When Congress later pressed him about early emails from virologists who raised red flags about possible lab manipulation? He gave the bureaucratic equivalent of a shrug.

    The Great Censorship Tsunami

    (And the Algorithmic Aftershock That Never Left)

    During COVID, you didn’t just get silenced. You got digitally erased. Banned on Facebook. Shadowbanned on TikTok. Demonetized on YouTube. Plandemic? Gone. VAERS data? Suspended. If you so much as sneezed the word “ivermectin,” you got slapped with a content warning like it was a communicable disease. Platforms turned into public health enforcement tools, but instead of stopping a virus, they stopped conversation.

    This wasn’t community moderation. It was a narrative lockdown. And COVID was just the beta test.

    The manipulation campaign didn’t end with the masks and mandates. It rewired the entire digital ecosystem. Now, we live in the age of the Community Guidelines Panopticon, vague, ever-changing rules dressed up in the language of safety and public good. What are we being protected from, exactly? A dangerous meme? A poorly phrased opinion? The audacity of nuance?

    “Protecting the community” is just corporate PR for “protecting the narrative.”

    Social media companies don’t ban you for being wrong. They ban you for being inconvenient. You’re allowed to speak, sure. But only if you speak the way they want. Words have been algorithmically downgraded, flagged, restricted, and turned into modern-day blasphemy. Say the wrong one and poof your reach disappears. Your post vanishes. Your account slowly dies in engagement purgatory. You’re not censored. You’re suppressed. And that’s somehow better.

    COVID didn’t just give us pandemic policy. It gave us narrative enforcement policy, and the tech overlords ran with it.

    Now, under the new and improved “free speech” platforms, we’ve swapped one flavor of censorship for another. Facebook still claims it doesn’t censor, but if you post anything vaguely progressive? Crickets. Or worse, your post gets “reduced reach” and buried. Twitter, under its latest regime, pretends it’s a free-for-all but good luck posting anything that challenges the approved anti-woke talking points without becoming a content warning target.

    The illusion of balance is the new censorship. It’s not about left vs. right. It’s about control vs. dissent.

    COVID cracked the door open, and now the tech giants are walking through it in tailored suits, holding Terms of Service agreements like gospel. Say the wrong thing? Misinformation. Think the wrong thought? Harmful content. Ask the wrong question? Untrustworthy source. It’s all “to keep us safe.”

    The real virus wasn’t just COVID. It was the idea that you can’t handle the truth, so it needs to be pre-filtered for your protection.

    And now, years later, we’re still living in that echo. The pandemic didn’t just infect our bodies. It infected our speech. It mutated into an algorithm. And it never really left.

    Final Thoughts from the Bleeding Edge

    COVID wasn’t just some abstract policy experiment or a social media circus. It was real. It killed people. It devastated families. It cracked open the thin walls of our lives and let chaos pour in.

    People died alone. Not because their families didn’t care, but because protocols decided connection was a liability. Hospital staff became enforcers of isolation. Ventilators were treated like miracle machines, but in hindsight, may have done more harm than good. The systems meant to protect us turned cold and bureaucratic. Medical protocol became red tape wrapped around grief.

    We got locked inside. Life froze. People lost jobs. Lost homes. Missed funerals. Watched weddings happen on Zoom. Masks were enforced, politicized, and weaponized. And all the while, no one really had answers, just soundbites and executive orders.

    And under all of it, something deeper happened. Something more insidious.

    We fell into mass formation.

    That’s the part no one wants to talk about. The collective hypnosis. The emotional overload. The fear so thick it drowned logic. People clung to whatever made them feel safe, even if it didn’t make sense. Even if it hurt others. Even if it broke families apart. Because when the crowd gets loud enough, questioning it becomes a threat. Dissent becomes heresy.

    Mass formation isn’t just groupthink. It’s spiritual anesthesia. It’s what turns neighbors into informants and questions into crimes. And it thrived during COVID. It fed on fear, isolation, and a 24-hour ticker of doom. It made people feel righteous for shaming strangers. It made people believe safety came from obedience, not understanding.

    The trauma didn’t end when the virus slowed down. It lingers. We’re walking around with COVID-era PTSD, pretending life has resumed while knowing something inside never un-paused. Friendships ended. Families split. Entire communities fractured. And why? Because people weren’t allowed to think out loud.

    This wasn’t just a pandemic. It was a mass psychological event. One part virus, ten parts manipulation. And now we’re supposed to move on like it was all just a bad season finale.

    Whatever COVID was supposed to teach us, the lesson hasn’t ended. The gaslighting might be quieter now, but the damage is loud. And some of us are still listening.

    If you’re fascinated by conspiracy theories and hidden narratives, check out my Conspiracy Tarot Spread for a symbolic way to explore what might be happening beneath the surface.

  • |

    Spirit Communication: Real Techniques, Safe Practices, and Common Mistakes

    Safe Spirit Communication Practices

    Spirit communication is one of the most misunderstood topics in the paranormal field. Between television shows, social media influencers, and misinformation, many people never learn the practical techniques, safety practices, and discernment skills needed for meaningful spirit contact.

    In this episode, Stephanie and I pulled apart something most people in the paranormal world take for granted. Spirit communication. Not the cute Instagram version with aesthetic candles and soft-focus angels. The real thing, with all its mess, trickster energy, and human ego.

    This all started because I watched someone at a metaphysical fair do almost everything wrong in front of a room full of people. And I realized how much of what Stephanie and I do in the field is instinctive now. Protection. Discernment. Ethics. Knowing when the “ghost” is actually the land. Or a thoughtform. Or you.

    So this episode is about that. How we actually work with spirit. Why “exclusive” machines and “paranormal experts” piss me off. And how you can talk to the dead without getting wrecked by someone else’s theatrics.

    Spirit communication is not a lottery win.

    Stephanie and I have been investigating together for years. Not cute little haunted B&Bs once a season. I mean, road trips across the country, “most haunted” locations, sanitariums, hotels, battlefields, private homes, the whole thing.

    We work very differently, which is why it works. Stephanie is deeply empathic. She embodies spirits. She feels their personalities, emotional landscapes, and inner weather more than she sees or hears them. When someone comes through, she usually knows their flavor before we get a single EVP.

    I’m more of an antenna and facilitator. I attract things and pull them into the room. I can talk to them, but half the time I’d rather point at the energy and say, “you, deal with Stephanie,” and then ask questions from the side. I’m the one who sets the circle, frames the questions, pushes back, and watches for trickster patterns.

    We’ve done this long enough that a lot of it is muscle memory now. Which is why what happened at that metaphysical fair hit a nerve.

    The metaphysical fair machine guy.

    Picture this. I’m at a metaphysical fair, selling books and doing readings. There’s a guy there doing a “talk to your dead loved one” demo with a special machine he built. Cool in theory. I am absolutely the person who will sit front row for a new weird device. I have built spirit boxes. I love gadgets. If you tell me “I made a thing that talks to the dead,” I want to see it work.

    Instead, I watched a 45-minute TED Talk on quantum immortality and entanglement that did not need to happen.

    If you’ve never heard the term, “quantum immortality” is basically a dramatic way of saying energy doesn’t die, it changes form, and every choice spins off a different possible timeline. Cool. Fine. We do not need a graduate seminar on this in a hotel conference room. Say “parallel universes” and “multiverse” and call it a day. Everyone has seen Marvel.

    Then he shifted into the “exclusive opportunity” pitch. He announced that only one person in the room would get a chance to use his machine and speak with a loved one. Already gross. Spirit communication is not a raffle prize. You do not need to win a spot on someone’s list to talk to the dead.

    He had everyone raise their hands if they wanted to participate. I raised mine. Not because I needed to talk to anyone, but because I wanted to see how the machine responded if I didn’t feed it a sob story. I lied and told him no one close to me had died. Which is absolutely not true. I simply wanted to see if he was willing to work with “let’s see who comes through” instead of preloaded grief.

    He was not. He bypassed me and picked a girl who was under sixteen, already emotional, and obviously still raw from her father’s death.

    Red flag number one.

    Then came the machine.

    The “exclusive” machine that did what a seven-dollar app can do. Update: It’s now free.

    His device was basically a dressed-up version of something I already use. Think Huff Paranormal’s Portal concept. He had phonetic fragments, audio chopped into small bits that can be recombined into words. The machine would spit these out in real time, so whatever energy was present could use it like a magnetic poetry kit.

    Here’s the information straight from the app page:

    Experimental ITC Tool optimized for use with the Portal/Wonder Box/similar device or can be used alone.

    Steve Huff of Huff Paranormal was looking to experiment with vocal banks from various age & gender people. This app will sweep randomly between 7 short single file reversed human speech vocal banks. Young male & female/Middle aged male & female/Elderly male & female & 1 whisper bank. During your sessions look for intelligent replies to questions asked & always keep the audio reversed for better validation of audio manipulation.

    This is not new. This is not proprietary.

    He made a big deal about his machine “removing the static” spirit boxes usually have. You can do that with a basic noise gate or guitar effects pedal from Amazon for twenty bucks. I know this because I have done it. I’ve also built my own spirit box with crystals and an anti-distortion pedal. It cost me fifty dollars and a Saturday afternoon.

    His special twist was a giant crystal bolted to the front and a copper handle that the sitter had to hold, which supposedly connected them energetically to the machine. Only one person could hold it at a time. Which, if you’ve ever done group spirit work, is already backward. You want the group field. You want shared energy. You want the hive mind.

    He never explained what the knobs did while he was turning them.

    He never set an intention.

    He never grounded the room.

    He never talked about protection.

    He never said, “Here is how you validate who you’re talking to.”

    He put this teenager on the spot, handed her the copper piece, and then let the whole thing turn into a spectacle.

    Leading questions, trickster answers

    The questions he fed her were long, leading, and designed to generate drama, not clarity.

    “Do you remember that one time when we went on a drive in the forest, and we played that one song?”

    The machine would spit out “yes.”

    He would point and say, “See how clear that is?”

    It wasn’t.

    There were maybe two or three phrases that sounded like actual speech. The rest was vague noise and pareidolia. But he treated all of it like gospel. At one point,t the machine said, “I’m behind you.”

    If you’ve ever done ethical mediumship, you know how wrong that is. Her dad, who she adored, is not going to lurk “behind” her like a horror movie extra. He is going to be beside her. In front of her. Holding her hand. The “behind you” line is classic fear theater. Trickster energy. It reads like something trying to get a reaction, not a father trying to comfort his daughter.

    She started crying and hyperventilating. He did not stop. He did not give her grounding tools. He did not ask for confirmation; only she would know. He did not ask for a specific detail. He simply kept pushing, while his assistant beamed at the audience like they were witnessing something profound.

    Someone else in the room had to go comfort the girl.

    I sat there angry. Not just because of him, but because an entire room of people watched this and thought, “This is how spirit communication works.”

    And it gets worse. This same guy is the “official investigator” for a very famous, very accessible haunted hotel. He uses this same machine at their paranormal weekend as a premium, exclusive add-on.

    Which is ridiculous. I have been to that hotel with friends, stayed there with equipment, and had a full run of the hallways. Staff literally step over you while you sit in the hall with your spirit box. Sometimes they even point you toward the “good spots.” There is nothing exclusive about talking to the dead in that building. You can walk in with a seven-dollar app on your phone and talk to whoever is there.

    That is the problem. Not the tech itself. The performance. The upsell. The message that you need a special machine and an “expert” to talk to your own dead.

    We are chaos witches, not hall monitors

    Stephanie and I are not pearl clutchers.

    We use Ouija boards. We use tarot. We have sat in dark basements and told things that claimed to be demons to chill out and give us something useful. We have had things thrown at us. We have been in old hospitals, prisons, cemeteries, and private homes where the activity went sideways.

    We are absolutely “fuck around and find out” people.

    We are not love and light, sage everything to death, never touch a talking board types.

    What we are is intentional.

    We do not walk into liminal spaces blind. We do not hand the steering wheel to whatever wants attention the most. And we do not treat people’s grief like a stage prop.

    Over time, without really naming it, we built a protocol. Not a rigid ritual. More like a set of habits and expectations that keep us safe and keep the work honest.

    Our actual protocol, underneath the chaos

    Before we investigate with a group, we almost always eat together. We sit. We talk. We relax. Everyone comes down from the drive and their adrenaline. You cannot do clean spirit work when everyone is brittle, hungry, and anxious.

    When we start, we set an intention. Out loud. Simple. Clear. Something like:

    “We intend to communicate with whoever is present who is aligned with the highest good. We are not here for tricksters, parasites, or bullshit. If you are those things, you are not welcome in this circle.”

    We usually create a circle energetically, even if it’s just a felt boundary. Sometimes we’ll cast in a more formal sense. Sometimes it is more casual. Either way, there is a container.

    We acknowledge that the trickster is real. That thoughtforms are real. That feedback loops are real. We assume that at least part of what we experience is our own energy mirrored back to us. That assumption actually makes the work stronger, not weaker.

    We ask very specific questions. We do not lead.

    We ask spirits to show us they understand the tools we are using. With a talking board, we might ask, “Do you know how to use this?” or “Do you know how to spell?” You can tell a lot by how the planchette moves, by the language, by the mistakes.

    We validate with details. We ask for names, dates, locations, and specific phrases. We cross-check what we receive with research later. We do not build entire narratives off one dramatic phrase that “sounds right.”

    We command the space. If something feels off, we say so. If something feels like a trickster, we tell it to leave. If something claims to be a demon, we treat that as a bit first, not as truth.

    The point is agency. We expect communication. We are not chasing scraps. We are hosting a conversation.

    One of the best examples of how this plays out is the Fee House.

    By the time we went, a TV show had already filmed an episode there. The story of the house was pretty established. Certain named ghosts. Certain tragedies. Certain “known” hauntings. There was a script.

    Before the trip, we did dream machine work, pulled cards, and ran Estes sessions to get a feel for who or what we were actually going to meet.

    What we got did not match the public story.

    Where everyone else described playful, chatty spirits who loved to respond on cue, we were getting angry, frustrated people living with secrets, double lives, and unresolved mess. We were picking up on something heavier, more complex, and much less marketable.

    When we arrived and started working in person, the “famous ghosts” did not show up for us at all. The personalities, language, and emotional tone we picked up matched our pre-work, not the TV script.

    Later, the owner confirmed some of what we found. Off camera. Quietly.

    It fits a pattern we see everywhere. Hotel ghosts that never existed in life. Entities like “Theodora” at the Crescent Hotel who are actually stitched together from multiple people’s experiences and rumors. Thoughtforms born out of repetition, investigator attention, and the expectation of a haunting.

    None of this means the phenomenon is fake. It means a lot of what people are talking to are egregores, not the original dead. If you walk into a place assuming the legend is true, then any blinking meter becomes “proof.”

    If you go in with discernment, you start asking, “Who are you really?” and “Who made you?”

    When people ask me how to talk to their dead, I do not say “buy a portal device from a guy in a hotel ballroom.” I tell them to start with:

    Cards.

    Any kind. Tarot. Oracle. Mediumship decks made specifically for connecting with passed loved ones. Shuffle. Ask a clear question. Pull a card. Sit with it. Look at the image, the keyword, and the feeling you get.

    Automatic writing.

    It freaks people out, but it is simple. Sit down with a notebook. Ask to talk to one specific person. Write whatever comes without editing. Most of it might be junk. One or two words might be gold. I have seen people channel the title of a painting they had never heard of that later checked out historically. Two words is enough.

    You do not have to go to their grave. You do not have to sit in a dark room at midnight. You do not have to earn the right by being sad enough.

    You can talk to your grandpa from your kitchen table.

    If you want to invite a specific person in, say their full name and birthdate out loud. State clearly that you only invite that person, and that nothing else is welcome. Then ask them to give you something only you would recognize. A phrase. A joke. A location. A very specific memory.

    You are allowed to say, “If you cannot give me that, I don’t believe you are who you say you are.”

    You are allowed to say “no.”

    Which brings me to fear.

    You are probably the haunting

    Here is the part most TV shows skip.

    A lot of “hauntings” are human emotions with nowhere to go.

    If you are in a heightened state for a long time, you can absolutely affect the physical world. Doors slam. Lights flicker. Plumbing fails. Dark figures appear in hallways that feel like “someone watching you.”

    I have lost count of how many clients told me they saw a tall dark shadow at the end of their hall, and their lights keep flickering and things move around the house, and when I ask what is going on in their life, they say:

    “I just went through a divorce.”

    or

    “Someone close to me died, and I haven’t cried about it yet.”

    Or they grew up being told their feelings do not matter, so their body and their house start screaming for them.

    Water signs are especially bad for this. I recently talked to someone whose rising sign is Cancer. Her house kept having water issues. Pipes. Flooding. Backups. She felt invisible and unwanted. As soon as she started setting boundaries and talking about her feelings, the water calmed down.

    Stephanie has had multiple floods at emotionally intense times in her life. Washer hoses exploding. House flooded. You cannot convince me that is random.

    We are not separate from our environment. We are generating phenomena all the time. So if you get an EVP that screams “run” in a room full of jumpy people, that might be the room reading you, not an outside entity.

    When we investigate, we always ask:

    What state were we in emotionally when that happened?

    Is this us?

    Is this the land?

    Is this a thoughtform?

    Is this something truly other?

    We do not assume every noise is a ghost with a tragic backstory.

    So how do you do this “the right way”

    There is no single correct way. There are ways that are less stupid.

    Set an intention. Know who you want to talk to, or at least what kind of energy you are willing to entertain.

    Claim your authority. This is your body, your mind, your circle, your house, your time. You are not a victim wandering into the dark with a flashlight. You are a host. Act like it.

    Work with people you trust. At least at first. Go out with folks who have done more than binge-watch paranormal TV. Let their calm regulate your nervous system.

    Keep your nervous system online. One drink is fine. Seven is not. Weed, psychedelics, anything that blows the doors off your perception can also blow the doors off your discernment. If you already struggle with anxiety or intrusive thoughts, you need more protection, not less.

    Be specific with your questions. Avoid leading and yes or no questions. Ask for details and be willing to sit in silence while the answer forms.

    Document everything. Video. Audio. Little notes in your phone. You will not remember half the weirdness later. You will see patterns only when you zoom out over time.

    Research what you get. Names. Phrases. Locations. Titles of things. Sometimes you will find nothing. Sometimes you will find enough that you sit back and go, “Okay, that was not from my head.”

    Stay open to layers. A phrase can mean one thing now and a different thing years from now. It can refer to a person, a place, and a project all at once. Liminal work is rarely linear.

    Most importantly, drop the idea that spirit communication belongs to people with special titles or special machines.

    Spirit communication without the performance

    The reason this episode exists is because I watched a teenager be used as content. Her grief was a prop to make a machine seem powerful. No intention. No protection. No grounding. No education. Just trauma theater.

    You deserve better than that.

    If you want to talk to your dead, you have that right. You can do it at your kitchen table with a deck of cards and a notebook. You can go into haunted locations with your friends, a cheap K2 meter, and a clear head, and get incredible results.

    What you need is not gear.

    You need intention. Discernment. A sense of humor. The ability to say “no” and “prove it.”

    And the willingness to accept that sometimes the ghost you are chasing is your own reflection, blinking back at you from the dark.

    If you’re interested in practical methods for contacting spirits, you may also enjoy my Spirit Calls Tarot Spread for Spirit Communication, designed specifically for safe and intentional spirit contact.